Romans Chapter 4

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Righteousness from works vs faith
  1. Then what will we say that Abraham discovered?  (Who is our father according to the flesh.)
  2. For if Abraham was made righteous by works, he has a reason to boast (but not to God).
  3. For what does the scripture say: “And Abraham believed God and it was credited to him as righteousness.”(1)quotation/allusion to Genesis 15:6
  4. Now, to the man who works, his wages aren’t credited as grace, but as what’s owed.
  5. But to the man who doesn’t work – but believes on the One who makes him righteous – his faith is credited as righteousness,
  6. Just as David also speaks of how blessed is the man for whom God credits righteousness apart from works:
  7. Blessed are the men whose lawlessness was forgiven, and whose sins were covered;
  8. blessed is the man to whom God definitely won’t(2)“definitely won’t”. In Greek, this is a double negative (no, not) to add emphasis. Since English double negatives cancel each other out (instead of adding emphasis) the word “definitely” was added to keep the emphatic sense of the Greek. credit his sin.”(3)quotation/allusion to Psalm 32:1
  9. Then, is this blessing only on the circumcision, or also on the uncircumcision?  (For we say faith was credited to Abraham as righteousness.(4)quotation/allusion to Genesis 15:6 )
  10. Then how was it credited?  While being in circumcision or in uncircumcision?  Not in circumcision, but in uncircumcision.
  11. And he received the sign of circumcision as a seal of the righteousness of faith while in uncircumcision, for him to be the father of all the men who believe while in uncircumcision, for it to be credited to them as righteousness also.
  12. And the father of circumcision isn’t only father to the men of circumcision, but also to the men who walk in the footsteps of our father Abraham while in uncircumcision.
Through faith, not law
  1. For the promise – for him to be an heir to the world – wasn’t given to Abraham or his descendants through the law, but through the righteousness of faith.
  2. For if the men of the law are heirs, faith was – and is – made void and the promise was – and is – nullified.
  3. For the law brings about wrath; but where there’s no law, there’s no deliberate sin either.
  4. Therefore, it’s from faith so that it’s by grace, for all the seed to be certain of the promise; not only to those of the law, but also to those of Abraham’s faith, who is the father of us all.
  5. Just as it was – and is – written: “I did – and do – establish you as a father of many nations.”(5)quotation/allusion to Genesis 17:5   He believed before God, the One who gives life to the dead and calls the things which don’t exist into being.
  6. With hope against hope, Abraham believed the promise for him to become a father of many nations, according to what had been spoken: “So will your descendants be.”(6)quotation/allusion to Genesis 15:5
  7. And not being weak in faith, he considered his own body as [already] having been – and being – dead (being one hundred years old) and the deadness of Sarah’s womb.
  8. But he didn’t doubt the promise of God in unbelief, but was strengthened in faith; giving glory to God
  9. and being fully convinced that what God did – and does – promise, He is also able to do.
  10. And therefore: “It was credited to him as righteousness.”(7)quotation/allusion to Genesis 15:6
  11. Yet it wasn’t written that “it was credited to him” because of him alone,
  12. but also because of us (to whom it’s about to be credited); to the men who believe on the One who raised Jesus our Lord from the dead,
  13. who was handed over because of our sinful slip-ups(8)“sinful slip-ups”. The Greek word used here doesn’t quite mean “sin”. It’s the word “παράπτωμα” (paraptóma) and carries the connotation of a “slip-up” with the strong implication – but not certainty – that it was unintentional., and was raised for the sake of us being made righteous.

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