Titus Chapter 3

(Tap footnote to read it.  Old Testament quotations/allusions are underlined.  "Love" with a caret ("^love") is agapé.fn"agapé" The Greek words ἀγάπη (agapé, noun), and ἀγαπάω (agapaó; verb) are typically translated "love".  However, unlike our English word "love" – which primarily speaks of affection and feelings – agapé centers on choice and behavior.  It’s the "love" based on will, choice, behavior, and action; not feelings.  (Feelings-based love is the Greek word φιλέω (phileó), which properly means "brotherly love/affection".)  Thus, you could hate someone passionately and still treat him with "agapé".  Agapé "love" is best understood as the pursuit of what is most beneficial to someone or something, regardless of the cost to yourself or the type of response received from the person or thing.  It can also indicate a preference for someone or something over other things. Verbs with an asterisk (*) are in the Greek perfect tense.fnThe Greek perfect tense signifies a completed action in the past with a result and/or an ongoing state that extends into the present. For example, Hebrews 12:2 says in part: "He *sat down at the right hand of the throne of God"; the verb for "sat" is in the perfect tense, indicating that He sat down once (completed action in the past), and also that He remains seated until the present moment (ongoing state).)

Christian Conduct
  1. Remind them to be submitted to rulers, to authorities, to be obedient, to be ready for every good work,
  2. to slander no one, to be peaceable, gentle in justice,fn“gentle in justice” is one word in Greek. It refers to a sense of justice that isn’t strict in the sense of the letter of the law, but it conforms to the spirit of the law instead. Thus, it’s “gentle” in its application. demonstrating all gentle strengthfn“gentle strength” this Greek word is often translated “meek” or “gentle”.  However, it doesn’t mean the absence of power as “meek” would suggest. Instead, it specifically refers to strength or power that is gently exercised without undue harshness. i.e. some who is strong but applies their strength gently. towards all men.
  3. For we were also once foolish, disobedient, wandering astray, being slaves to various cravings and sensual pleasures, passing life in malice and envy, hateful and hating one another.
  4. But when the benevolence and the love of mankind appeared in God our savior –
  5. not by works of righteousness that we did, but according to His mercy – He saved us through the washing of rebirth and renewal of the Holy Spirit,
  6. whom He poured out on us richly through Jesus the Anointed our savior,
  7. so that having been made righteous by that grace, we might become heirs according to the hope of the life of ages.fn“life of ages” is literal, and captures the duration as well as the quality of the life, which the traditional interpretation of “eternal life” doesn’t.  The word translated “ages” (αἰώνιον) is the adjective form of the Greek word “αἰών” (aion), which is used – for example – in Matthew 24:3 “what are the signs of your coming and the end of the age?”
  8. The saying is trustworthy.  And concerning these things, I’m resolved that you are to emphatically affirm them so the men who have believed in God might be careful to devote themselves to good works.  These things are noble and profitable for men.
  9. But shun foolish controversies, and genealogies, and strife, and quarrels about the law, for they are unprofitable and useless.
  10. Reject a divisive man after a first and second admonition,
  11. *knowing that such a man has been corrupted and is sinning, being self-condemned.
Personal instruction
  1. When I send Artemas or Tychicus to you, make haste to come to me in Nicopolis, for I have decided to spend the winter there.
  2. Diligently equip Zenas the lawyer and Apollos for the journey so they might lack nothing.
  3. And let our own men also learn to devote themselves to good works for the essential needs so they might not be unfruitful.
  4. All the men with me greet you.  Greet the men loving us in the faith.  Grace be with all of you.  [Amen]

 

Next: The Book of Philemon

Previous: Titus chapter 2

Up: The Book of Titus

Up: BOS Bible Index

 

Note: If you think a word, phrase, or passage could be better translated - or is wrong - then Please Say Something. This is an open source Bible that's accountable to all Christians. See this link for details.

Legal Use: Please feel free to quote the BOS Bible, but follow the guidelines on the Legal Use page when doing so. They are easy and mostly common sense.