1 Corinthians Chapter 1

(Tap footnote to read it.  Old Testament quotations are underlined.  "Love" with a caret ("^love") is agapé.1"agapé" The Greek words ἀγάπη (agapé, noun), and ἀγαπάω (agapaó; verb) are typically translated "love".  However, unlike our English word "love" – which primarily speaks of affection and feelings – agapé centers on choice and behavior.  It’s the "love" based on will, choice, behavior, and action; not feelings.  (Feelings-based love is the Greek word φιλέω (phileó), which properly means "brotherly love/affection".)  Thus, you could hate someone passionately and still treat him with "agapé".  Agapé "love" is best understood as the pursuit of what is most beneficial to someone or something, regardless of the cost to yourself or the type of response received from the person or thing.  It can also indicate a preference for someone or something over other things. )

Greeting From Paul and Sosthenes
  1. Paul, called to be an apostle of Jesus the Anointed through God’s will, and Sosthenes our brother,
  2. to the church of God living in Corinth, (who have been made holy in Jesus the Anointed) called to be holy with all the men calling on the name of our Lord Jesus the Anointed in every place, both theirs and ours;
  3. grace1“grace” The Greek word here is “χάρις” (charis), most often translated “grace” or “gift”.  It was a technical term in the 1st century, referring to the Patronage system in place.  The Patron (from “pater” = “father”) would give gifts or do favors (both called a charis) for someone.  A charis was always given/done freely to anyone who would be grateful for it, and this person then became a “client” of the patron.  The clients were expected to reciprocate by telling everyone what the patron had done, and offering their services to the patron whenever the patron needed them. This reciprocal act was also called “charis”, and the ones who reciprocated were “being faithful”.  Both were done out of gratitude, not legal obligation.  A client who wasn’t faithful and grateful probably wouldn’t receive any more charis from his patron, or any other patrons.  The patron was responsible for taking care of all his clients, and making sure their needs were met.  Christian Grace and Faith is well picture by this system.  The Heavenly Patron (God the Father) freely gave a gift (Jesus’ blood), and the clients who accept it (Christians) are expected to “be faithful” out of gratitude. to you and peace from God our Father and the Anointed Lord Jesus.
  4. I thank my God always concerning you, for God’s grace which was given to you in Jesus the Anointed,
  5. because in everything you were made rich in Him; in every word and all knowledge,
  6. even as the testimony of the Anointed was secured in you,
  7. so you don’t lack – not even in one gift2or “grace”, see note on verse 3.as you’re eagerly awaiting the unveiling of our Lord, Jesus the Anointed,
  8. who will also secure you until the end; blameless in the day of our Lord, Jesus the Anointed.
  9. God is faithful, through whom you were called into fellowship with His Son, our Lord, Jesus the Anointed.
Call for Unity
  1. But brothers, I urge you through the name of our Lord Jesus the Anointed that you all speak the same thing, and that there wouldn’t be divisions among you, and that you might be *joining together3“joining together” is a single difficult-to-translate word in Greek. It properly means to “fully adjust” so the object is prepared and in a proper working order.  Thus, it can also have the sense of repairing/mending something which was already prepared so it’s prepared again, or joining two things together a first time so they function properly.  Further, the passive and middle voice of this verb share the same ending.  Therefore, Paul could be saying they should “join themselves together” (middle voice) or “be joined together” (passive voice).  Either or both could’ve been intended. in the same mind and in the same judgement.
  2. For about you my brothers, it was revealed to me by Chloe’s men that there are quarrels among you.
  3. Now, I mean this: each of you says: “I’m indeed following Paul.” or “I’m following Apollos.” or “I’m following Cephas.”4“Cephas” is Aramaic for “a rock”, and is another name for the disciple/apostle Peter. or “I’m following the Anointed.”
  4. Has the Anointed been divided?  Paul wasn’t crucified for you, was he?”  Or were you baptized in the name of Paul?
  5. I thank God that I baptized none of you except Crispus and Gaius,
  6. so someone can’t say that you were baptized in my name.
  7. Now, I also baptized the household of Stephanas.  But about the rest, I don’t *remember if I baptized any other.
  8. For the Anointed didn’t send me to baptize, but to proclaim the gospel.  And not in wise speech, so the cross of the Anointed won’t be emptied of its power and value.5“emptied of its power and value” is one word in Greek.  It’s in the passive form here, which means to be emptied out, which can carry the connotation of losing power, losing value, or both.  I.e. it becomes powerless and/or valueless.
Wisdom of God and Foolishness of Man
  1. For the preaching of the cross is indeed foolishness to the men perishing, but it’s the power of God to us, the men being saved.
  2. For it is *written: “I will destroy the wisdom of the wise, and I will nullify the intelligence of the intelligent.”6Quotation/allusion to Isaiah 29:14
  3. Where is the wise man?  Where is the scribe?  Where is the debater of this age?  Didn’t God certainly prove the wisdom of the world foolish?7“prove… …foolish” is one word in Greek.  It can also mean to make something foolish; either or both senses might’ve been intended.
  4. For since in God’s wisdom, the world didn’t know God through wisdom, God was pleased to save the men believing through the foolishness of the gospel’s proclamation.
  5. And since Jews ask for miraculous signs and Greeks seek wisdom,
  6. we also preach the Anointed who has been crucified, (which indeed is a stumbling block to Jews and foolishness to gentiles).
  7. But to the called – both Jews and Greeks – the Anointed is God’s power and God’s wisdom.
  8. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
  9. For look at your calling brothers; that not many are wise according to the flesh, not many are powerful, and not many are of noble birth.
  10. But God chose the world’s foolish so He might shame the wise.  And God chose the world’s weak so He might shame the strong.
  11. And God chose the world’s low-born; and the things which are *despised; and the things which are not, so He might abolish the things which are,
  12. so that no flesh might boast before God.
  13. But because of Him, you are in Jesus the Anointed, who became wisdom to us from God, and righteousness, and both sanctification, and redemption,
  14. so that just as it is *written; “The man who’s boasting, let him boast in the Lord.8Quotation/allusion to Jeremiah 9:23-24


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